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From
Fishing to Feeding
Introduction
Some people have the knack of being able to sell you anything, even if
you never intended buying something. A sales assistant in a department
store had broken a long-standing sales record. "How did you do it?"
his boss asked. "Well," the assistant said, "a customer
came in and I sold him some fishhooks. 'You'll need a line for those hooks,'
I said to him, and he bought some line. Then I told him, 'You'll want
a rod to go with that line.' So he bought the rod. So I said, 'You ought
to have a boat so you can use your rod in deep water,' and the man bought
a boat. When I told him that he needed a boat trailer, he said, 'Well,
I'll take one of those, too.' Finally, I said, 'How are you going to pull
that boat without a car?' and guess what! He bought my car, too!"
The manager said, "But I assigned you to the greeting card department."
The salesman said, "I know that. The chap came in for a get-well
card for his girlfriend, who had a broken hip. When I heard that I said
to him, 'You haven't got anything to do for six weeks, so you might as
well go fishing.' "
Going Fishing
St John tells us that Peter and the others went fishing. After Jesus had
risen from the dead and only encountered his disciples infrequently they
felt that there was nothing better to do than go fishing. The story I’ve
just told is about hobby fishing and Peter and his friends went fishing
for a living. Not knowing quite what to do with themselves the men who
had left their nets to follow Jesus returned to familiar occupations.
It took time and eventually the coming of the Holy Spirit to make the
real difference in the lives of that mixed bunch of taxmen, patriots and
fishermen. Although Jesus had risen from the dead and showed himself on
a number of different occasions to his followers, they were in a transition
period. The reality of Easter had not fully sunk into their minds and
hearts. They still had to get used to the idea that their Lord had risen
again and that they could not simply go back to their old ways of living.
They had to learn what would really drive their mission.
Keeping Busy
A common reaction to loss in our lives is to occupy ourselves as fully
as possible. Indeed, we often say with some pride after bereavement that
we are keeping busy. We think we mustn’t mope around, that we’ve
got to keep ourselves cheerful. We are prone to do so in order to avoid
feeling too much pain. We all do it because, quite naturally, we prefer
to avoid feeling the pain. Returning to Peter and the disciples, apart
from reverting to the comfort of the familiar, why Peter and his companions
may have gone fishing was that they preferred to pre-occupy themselves.
Along with all the trauma of his dear master’s trial and death,
Peter was haunted by his denial. In order to avoid dwelling on the shame
and the pain he must have felt, Peter kept himself busy.
However,
that morning by the lakeside, Peter discovered that neither reverting
to familiar patterns of behaviour nor keeping himself pre-occupied were
the real answer to the complex pain he felt – that potent mixture
of grief and shame. In his spontaneity he showed his love for his master
by jumping out of the boat and going to greet him on the seashore. But
a strange silence fell over the barbecue breakfast – none of them
dared ask Jesus who he was. They thought he was their Lord, yet an uncertainty
hung over them. Moreover, Peter needed to be reconciled to his Lord after
letting him down so badly.
Afterwards
Jesus tackled the very thing of which Peter was afraid. Three times Jesus
asked him, “Do you love me?” The pain rises in Peter until
he loses his composure and bursts out: “Lord, you know everything,
you know that I love you!” It is only then that the wound is lanced,
the pain is dealt with properly, and Peter receives direction for his
future. He no longer need revert to his former occupation – now
he is to feed the flock, after the example of the Good Shepherd. He will
no longer be haunted by the memory of his denial – he is forgiven.
Jesus asked Peter three times if he loved him in a mirror image of his
thrice repeated denial. Peter was not able to follow his master all the
way to death on that occasion on the eve of Good Friday. But now, because
his love for his master is certain, one day he may well be led where he
was unable to go before.
His love for Jesus would lead to his own martyrdom.
Divine Generosity
We have been concentrating on the intense action between our Lord and
Peter. But if we draw our attention back a little, we can see the wider
scene. This wider scene is breakfast on the beach. When the fishermen
came ashore, hauling the miraculous catch with them, they were invited
to share a meal which had already been prepared. Inspite of the provision,
Jesus still invites them to contribute some of their own catch. Here the
bewildered and hesitant disciples are entertained by the Lord. His hospitality
is generous and open and it reflects the loving and forgiving way in which
he treated Peter who had let him down so badly before.
Let us widen
our perspective even further. The miraculous catch of fish in this resurrection
story echoes the miraculous catch of fish related by St Luke at the first
calling of the disciples to follow Jesus. As we look at the wider sweep
of Jesus’ relationship with the disciples we see more clearly what
it is all about.
Let me illustrate
from a recent experience. On Thursday evening Rob and I went on a tour
of the stadium.mk down at Denbigh. We met the Manager and his assistant
Martin Allen and Adrian Whitbread. Martin Allen was passionate about the
Dons and the potential for their future. He said that meeting Pete Winkelman,
the chairman, made all the difference to his accepting the position of
Manager of the Dons. At times when he talked to the little crowd surrounding
him I felt that he had the passion and fervour of a religious preacher.
He exuded a tremendous sense of privilege which evoked his own commitment
to the cause.
First meeting
to last meeting
When Peter first followed Jesus to become a fisher of men, he may have
responded from a sense of hero worship or because he would have some of
the glory for himself. Then
it was easy and he had Jesus around to rescue him from mistakes or difficult
situations. But now, after all that had gone on in the suffering and death
of Jesus, following him takes on a completely different nature. The encounter
between Peter and Jesus is crucial to the founding of the Church and that
by which Peter, the other disciples and indeed, Paul (whose conversion
experience we have also read this morning) were to be motivated.
As Jane Williams
comments: “Jesus does not say, ‘I love you and trust you’
to Peter before telling him to feed his sheep. “Instead he asks,
‘Do you love me?’ It is only when Peter acknowledges that
loving God is about giving, not just about getting, that he can play the
part that God has for him.”
Each eucharist
is a reminder of the breakfast by the lake where the Lord himself is the
host. “Come and eat!” he says. It is also a memorial of his
death on the cross where he gave all for us. This is the point of Christian
living: that all we live and die for, all we may give, all we may sacrifice
is to be in response to our Lord’s generosity.
We have launched
Under One Roof as a means by which we can care both for the fabric of
our building and the life of the congregation that finds its spiritual
home here. We depend on the generosity of many people and organisations
to contribute both to the repair appeal and to the support of the ministry
of this church. But I would have no one give, however small or great,
if they are not giving in response to God’s generosity. The resurrection
stories in the gospels give us a clear picture of Peter’s relationship
with Jesus. After his denial he thought that things had ended. First his
going to the empty tomb and then his reinstatement by the lake showed
him that he could continue loving Jesus. Because of his renewed love for
Jesus he was able to carry out the mission to which he was called. So
let us hear the voice of the Lord, standing, perhaps only half-recognised,
in the morning mist of our uncertainty. He is calling: “Come! Come
and have breakfast!” And then after the meal he speaks words of
challenge and reassurance: “Do you love me? . . . . Feed my sheep!”
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