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BIGGER BARNS Colossians 3:1-11 and Luke 12:13-21
Introduction
You may be familiar with the phrase “Eat, drink and be merry!”
It is good to be reminded where that came from as we hear today’s
gospel reading.
A Selfish
Man
A Latin proverb says that money is like sea water: the more drink the
thirstier you become! Jesus described a man like that. He’d already
stored up more than enough to live on for the rest of his life, but he
wasn’t satisfied. His granary was full to bursting, so he knocked
it down, intending to build bigger and better barns. But that night he
had a dream: God said to him, ‘You fool! This very might your life
is being demanded of you. And the things you have prepared, whose will
they be?’ The rich fool lived within the tiny world of his own comfort
and desires. He never saw the people outside, each with their own needs
and wishes. His talk was to himself: I will say to my soul: Soul –
you take it easy and have a good time! You can take early retirement and
rest easy!
Tell my brother!
Let’s go back to where the parable came from. Someone wanted Jesus
to act as an arbitrator: tell my brother to share the family inheritance
with me! If you read through the whole chapter, at first this man’s
request of Jesus seems as if he has got bored listening to Jesus. He suddenly
interrupts, getting impatient with Jesus’ teaching. It’s as
if the preacher isn’t really talking about the things that are really
on the man’s heart. Teacher, tell my brother to play fair with my
dad’s will! It is an interruption, but Jesus has been talking quite
a lot about authority and judgments. Perhaps the man thought that this
was a good chance to try and get something sorted out in his life which
had been pre-occupying him for some time. There was obviously a big problem
between him and his brother!
Jesus’
tells the man
Jesus’ response, as so often, is unexpected. First of all, he calls
him “friend”. The man wanted him to play the role of a judge
in a court of law. Jesus refuses to play that part, even though it would
be quite nice to be given that kind of authority in someone’s life.
“Friend” he calls him, “who set me to be a judge or
arbitrator over you?” Then Jesus goes on to warn his hearers about
all kinds of greed and then tells the parable of the rich fool to illustrate
what he means. Jesus has not come to back up someone’s claim to
an inheritance but to challenge the attitudes that lie behind such a claim.
Just as the rich fool thinks he has it all sown up for an easy retirement,
so the squabbling brothers are in danger of going down distracted by their
pursuit of material possessions.
Do not worry
The teaching actually carries on after today’s extract, and leads
to Jesus’ famous saying: Where your treasure is there will also
be your heart. That comes after Jesus telling his disciples not to worry
about the lack of material possessions. It is an equal and opposite fault
but is still about being obsessed with the things of this world.
Notice what
Jesus puts into the mouth of the rich fool after his first sentence: I
will say to my soul: you have ample goods laid up for many years –
relax, eat, drink and be merry. In other words, the rich fool thought
that his soul could live securely with plenty to avoid work, hunger, thirst
and sadness. Of course, it is cartoon-drawing. Jesus paints things larger
than life in order to make a point. What is the point that Jesus is making?
It’s about choices.
It seems to be a world-denying teaching that Jesus is giving. When we
read the lesson from Colossians, it also seems to be rather finger-wagging
and party-pooping. There is a list of big sins that don’t sound
very nice to hear in church, and then there is a list of smaller sins
which we might not be completely free from but are easier to forgive.
Is all of this saying that we have to be squeaky-clean and saintly? If
so, that can make us feel terrible failures and give up even trying to
follow Christ. The man got impatient listening to Jesus because he had
other things on his mind. We might get demoralised trying to achieve impossible
demands.
Jesus the Judge
So what would you say to Jesus if you in were in the crowd? I think it
would depend on two things: what was upper most in your concerns and what
your view of Jesus was. The man was thinking of Jesus as a judge. Jesus
turned round and said: “I’m not your judge, I’m your
friend.” Bishop John Pritchard, in a recent book, says that as an
adolescent he had a haunting and unhelpful image of Jesus the judge which
he carried round in his thoughts. He suspects it is the kind of image
that many teenagers harbour and I would want to say “and many older
people, too!” The heart of our gospel reading is in that interruption
and Jesus’ response to it. The man’s image of Jesus was that
of a judge who could sort things out on his terms: “Get my brother
to do what he should!” Jesus’ response was that he was thinking
along the wrong lines. “I am not a judge to sort your life out,
and in any case, you are like the man in this parable who has missed the
point entirely!”
Conclusion
I wonder what your controlling image of Jesus might be? Is it a finger-wagging
shadowing figure in the background who always seems to give us a bad conscience?
Is it a sort of heavenly problem-solver who we blurt out at from time
to time: “Why don’t you sort out the suffering and injustice
in this world?” I wonder how Jesus would respond? He might say,
“Friend!” and then tell a story that uncovered what our real
attitude might be. The man, like the disciples, like all of us, can tend
to being obsessed with our limited horizons. We might not be as bad as
the rich fool who only talked to himself. Perhaps we’re more like
the disciples whom Jesus goes on to warn about being over-burdened with
worry. Building bigger barns is not a sin, it is a question of our attitude
to what is in our barns in the first place. As it says in Colossians:
it’s about re-setting our minds. When we realise what our limited
image of Jesus might be, and open ourselves to the way he responds, we
begin to set our minds on things that are above. We learn that Jesus is
“Friend” and not “Judge”.
Copyright
© Rev Paul Smith
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